I’ve said it once, I’ll say it again and again: atheist though I am (and always have been), I consider myself a very real “Fan Of Jesus”. That’s not a contradiction. Jesus was a person (it’s debatable, agree, but let’s go with it). Christianity is a faith based on that person. But loosely. Very, VERY loosely. Jesus was born, lived and died a Jew. His audience was Jewish — as Jewish as he was. They knew all the same mythology, texts and rituals. Jesus only ever spoke of and about Judaism. He did not invent Christianity. That happened quite a while AFTER he died. He did not advocate for Jews breaking away from Judaism — not even remotely. If anything, Jesus wanted the purest form of Judaism he could get to — just the Jew & God. That was the Temple Jesus aspired to be part of, freed from the priests and their corruption.
Institutions, Jesus rightly said — they’re corrupt! That’s why you render unto Caesar that which is his but keep “the good stuff” for God. Seems like, to Jesus, a corrupt Roman government was as corrupt as the Temple institution. Certainly neither represented God’s interests. Hey, I’m just spitting back the story that’s been spit at me — but freed from the strange perspective that belief lays on people. In my podcast “The Faitheism Project Podcast” (which I highly, HIGHLY recommend but then, I would — I’m biased), Presbyterian minister Randy Lovejoy and I begin our conversations about faith, unfaith and the world we live in with the understanding that spirituality and religion are two different things — that religion is but one way some people address their spirituality. That the awe I feel as I gaze up at the universe we all live — the “connectedness” I feel to it and to everyone and everything — that fits the definition of “spirituality”.
Why is that an important distinction?
In America, the religious right commandeered “spirituality” in that particularly “Hey, have ya heard the good news!” way they have. Before Christianity, people saw “god” differently. Even after Paul invented Christianity and it flourished — other people saw “god” differently (and still do). As before, many saw “gods” not just “god”. To a polytheist — as sincere in her faith as any monotheist — a monotheist is pretty much an atheist — because the monotheist has denied pretty much every single one of the polytheist’s gods. True fact — The Romans viewed early Christians as “atheists” for that very same reason.
Hey, as Forrest Gump would put it: “Atheists are as atheists do”. Didn’t know you were “in club”, did ya, Christians? Hey, no worries — in this club, we don’t judge the way they do in your club.
The thing about many, MANY atheists — we didn’t become atheists because we’re lazy. Many, MANY of us have thought long and hard about it. Many, MANY of us think about it literally every damned day. It’s that important. Why, it’s like a matter of “faith” to us — and, like the “faithfulliest” of the “faithful” do, we, too like to touch base every day because this is the foundation for all of our thinking, for our behavior, our morality. How we see ourselves and our place in the universe — the benefits and responsibilities of being here — yeah, atheists need to stay connected to it. It’s who we are.
For an atheist, “doing unto others” is the most natural instinct there is. Humans are social animals. Our success as individuals will be determined by our success in the group. Measured by it, too. It’s pure survival instinct, hard-wired into our DNA. Jesus’s “Do unto others” is a more direct way of putting the core Jewish directive “Make the world a better place for having been in it”. How shall I make the world a better place, Lord, if I want to live the best life I can — accepted by the group and as part of the group?
“Do unto others”. Got it.
“Do unto others” is perfection because, in those three words is a whole concept of how to live successfully as a social creature. Have good bonds with everyone — the rest will follow. When things aren’t going well — the group will be there for you! When you’re succeeding — you pay your good fortune back to the group. It doesn’t have to be money.
The root of all evil. Rather — the WORSHIP of money: that’s the root of all evil. Money’s just a thing. Greed is how some humans react to money. It’s like how most people “handle their drink” while alcoholics cannot. Their biochemical craving for alcohol literally destroys them — destroys those they love, too. Greedy people are like “power-drunks”. Greedy bastards glug money like a guy with the DT’s chugging a quart of rotgut. They’re answering a sickness. That’s an important distinction, too.
Money also brings power, of course. The people with the most money always seem to have the most power. I guess that’s why someone wrote down: “power corrupts and absolute power corrupts absolutely”.
Money, greed and corruption. That’s what Jesus preached against. I dare ya — point me to a church institution that isn’t — even in some small, money-related way — CORRUPT. As they say in Maine, “Ya can’t get there from here.”
Jesus ain’t the problem. Never, ever was. Those who claim their violence is righteous because they do it in Jesus’s name — that’s more like the problem. It wasn’t Jesus who triggered them. How could “do unto others” trigger violence? Where did such a message that “faith in Jesus” meant taking up arms and killing people come from if it didn’t come from Jesus?
It’s a trick question. “Onward Christian Soldiers” didn’t write itself. But, hey — a Christian did.